Products related to Sociability:
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Early Socialisation : Sociability and Attachment
Early Socialisation looks at sociability and attachment and how they relate to emotional and cognitive development.Topics covered include: bonding, attachment, deprivation, separation and privation, as well as enrichment.Social and cultural variations are considered, and theories of attachment and loss are described and evaluated.
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Mandeville’s Fable : Pride, Hypocrisy, and Sociability
Why we should take Bernard Mandeville seriously as a philosopherBernard Mandeville’s The Fable of the Bees outraged its eighteenth-century audience by proclaiming that private vices lead to public prosperity.Today the work is best known as an early iteration of laissez-faire capitalism.In this book, Robin Douglass looks beyond the notoriety of Mandeville’s great work to reclaim its status as one of the most incisive philosophical studies of human nature and the origin of society in the Enlightenment era.Focusing on Mandeville’s moral, social, and political ideas, Douglass offers a revelatory account of why we should take Mandeville seriously as a philosopher. Douglass expertly reconstructs Mandeville’s theory of how self-centred individuals, who care for their reputation and social standing above all else, could live peacefully together in large societies.Pride and shame are the principal motives of human behaviour, on this account, with a large dose of hypocrisy and self-deception lying behind our moral practices.In his analysis, Douglass attends closely to the changes between different editions of the Fable; considers Mandeville’s arguments in light of objections and rival accounts from other eighteenth-century philosophers, including Shaftesbury, Hume, and Smith; and draws on more recent findings from social psychology. With this detailed and original reassessment of Mandeville’s philosophy, Douglass shows how The Fable of the Bees—by shining a light on the dark side of human nature—has the power to unsettle readers even today.
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Siblinghood and Sociability in Nineteenth-Century Ulster
This book is an innovative exploration of nineteenth-century family life and society.The first study of its kind, it uses the sibling relationship as a window into Irish society in the past.Employing a creative genealogical methodology, Shannon Devlin pieces together the lives of twenty-five sibling sets from Ulster, allowing for an exploration of power, emotion and gender in the family.She considers families from both Catholic and Protestant backgrounds and in urban and rural contexts, shedding new light on the Ulster middle classes during a century of rapid social and economic change. Through its emphasis on horizontal family relationships, the book uncovers the lived experiences of individuals and reveals how the family could help navigate the social hierarchies and gendered power structures underpinning middle-class society.It complicates our understanding of family dynamics, household formation and cultural performances of sociability, and offers an exciting new perspective on aspects of the lifecycle, marriage practices, inheritance, family finances and Irish middle-class mobility.Exploring the influence of brothers and sisters on everyday life, Siblinghood and Sociability in Nineteenth-Century Ulster provides a unique insight into the ways in which family loyalties and obligations intersected with personal reputation, aspiration and ambition.
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Sociability and Society : Literature and the Symposium
Today, churches, political parties, trade unions, and even national sports teams are no guarantee of social solidarity.At a time when these traditional institutions of social cohesion seem increasingly ill-equipped to defend against the disintegration of sociability, K.Ludwig Pfeiffer encourages us to reflect on the cultural and literary history of social gatherings—from the ancient Athenian symposium to its successor forms throughout Western history. From medieval troubadours to Parisian salons and beyond, Pfeiffer conceptualizes the symposium as an institution of sociability with a central societal function.As such he reinforces a programmatic theoretical move in the sociology of Georg Simmel and builds on theories of social interaction and communication characterized by Max Weber, George Herbert Mead, Jürgen Habermas, Niklas Luhmann, and others.To make his argument, Pfeiffer draws on the work of a range of writers, including Dr. Samuel Johnson and Diderot, Virginia Woolf and Marcel Proust, Dorothy Sayers, Joseph Conrad, and Stieg Larsson.Ultimately, Pfeiffer concludes that if modern societies do not find ways of reinstating elements of the Athenian symposium, especially those relating to its ritualized ease, decency and style of interaction, they will have to cope with increasing violence and decreasing social cohesion.
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Can one train sociability?
Yes, sociability can be trained and developed through practice and exposure to social situations. By actively engaging in social interactions, such as joining clubs or groups, attending social events, and initiating conversations, individuals can improve their sociability skills. Additionally, practicing active listening, empathy, and effective communication can also help in training sociability. With consistent effort and willingness to step out of one's comfort zone, individuals can enhance their sociability and build stronger social connections.
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How do you define sociability?
Sociability refers to the tendency or ability of an individual to interact and engage with others in a social setting. It encompasses the willingness to participate in social activities, the ease of forming and maintaining relationships, and the enjoyment of being around others. Sociable individuals are often seen as outgoing, friendly, and comfortable in social situations, and they tend to seek out and thrive in social environments.
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What is another word for sociability?
Another word for sociability is gregariousness. This term refers to the quality of being fond of the company of others and enjoying social interactions. It implies a friendly and outgoing nature, often seeking out opportunities to engage with people and form connections.
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How can one forget culture and heritage?
One can forget culture and heritage by not actively engaging with it, by being disconnected from one's roots and community, and by prioritizing other aspects of life over preserving and celebrating one's cultural identity. This can happen through assimilation into a different culture, lack of exposure to one's own cultural traditions and practices, and a lack of interest in learning about one's heritage. Additionally, societal pressures and discrimination can also contribute to the erasure of one's culture and heritage.
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Domestic Space in Britain, 1750-1840 : Materiality, Sociability and Emotion
Focusing on the design, decoration, and reception of a range of elite and middling class homes from 1750-1840, this book demonstrates that the material culture of domestic life was central to how the function of the home was experienced, expressed, and understood at a time when it took on unprecedented social and emotional significance. Examining craft production and collection, gift exchange and written description, inheritance and loss, it carefully unpacks the material processes that made the home a focus for contemporaries’ social and emotional lives. The first book on its subject, Domestic Space in Britain, 1750-1840 employs methodologies from both art history and material culture studies to examine previously unpublished interiors, spaces, texts, images, and objects.Utilising extensive archival research; visual, material, and textual analysis; and histories of emotion, sociability, and materiality, it sheds light on the decoration and reception of a broad array of domestic spaces.In so doing, it writes a new history of late 18th- and early 19th-century domestic space, establishing the materiality of the home as a crucial site for identity formation, social interaction, and emotional expression.
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Domestic Space in Britain, 1750-1840 : Materiality, Sociability and Emotion
Between 1750 and 1840, the home took on unprecedented social and emotional significance.Focusing on the design, decoration, and reception of a range of elite and middling class homes from this period, Domestic Space in Britain, 1750-1840 demonstrates that the material culture of domestic life was central to how this function of the home was experienced, expressed, and understood at this time.Examining craft production and collection, gift exchange and written description, inheritance and loss, it carefully unpacks the material processes that made the home a focus for contemporaries’ social and emotional lives. The first book on its subject, Domestic Space in Britain, 1750-1840 employs methodologies from both art history and material culture studies to examine previously unpublished interiors, spaces, texts, images, and objects.Utilising extensive archival research; visual, material, and textual analysis; and histories of emotion, sociability, and materiality, it sheds light on the decoration and reception of a broad array of domestic spaces.In so doing, it writes a new history of late 18th- and early 19th-century domestic space, establishing the materiality of the home as a crucial site for identity formation, social interaction, and emotional expression.
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The Nation and the Promise of Friendship : Building Solidarity through Sociability
When strangers meet in social clubs, watch reality television, or interact on Facebook, they contribute to the social glue of mass society—not because they promote civic engagement or democracy, but because they enact the sacred promise of friendship.Where most theories of nationalism focus on issues of collective identity formation, Kaplan’s novel framework turns attention to compatriots’ experience of solidarity and how it builds on interpersonal ties and performances of public intimacy.Combining critical analyses of contemporary theories of nationalism, civil society, and politics of friendship with in-depth empirical case studies of social club sociability, Kaplan ultimately shows that strangers-turned-friends acquire symbolic, male-centered meaning and generate feelings of national solidarity.
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British Sociability in the Long Eighteenth Century : Challenging the Anglo-French Connection
This innovative collection explores how a distinctively British model of sociability developed in the period from the Restoration of Charles II to the early nineteenth century through a complex process of appropriation, emulation and resistance to what was happening in France and other parts of Europe. The study of sociability in the long eighteenth century has long been dominated by the example of France.In this innovative collection, we see how a distinctively British model of sociability developed in the period from the Restoration of Charles II to the early nineteenth century through a complex process of appropriation, emulation and resistance to what was happening in France and other parts of Europe. The contributors use a wide range of sources - from city plans to letter-writing manuals, from the writings of Edmund Burke to poems and essays about the social practices of the tea table, and a variety of methodological approaches to explore philosophical, political and social aspects of the emergence of British sociability in this period.They create a rounded picture of sociability as it happened in public, private and domestic settings - in Masonic lodges and radical clubs, in painting academies and private houses - and compare specific examples and settings with equivalents in France, bringing out for instance the distinctively homo-social and predominantly masculine form of British sociability, the role of sociabilitywithin a wider national identity still finding its way after the upheaval of civil war and revolution in the seventeenth century, and the almost unique capacity of the British model of sociability to benefit from its own apparent tensions and contradictions.
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Is man a creature of nature or culture, or is culture the nature of man?
Man is a complex being influenced by both nature and culture. While humans are inherently part of the natural world, our behaviors, beliefs, and practices are largely shaped by the societies we live in. Culture can be seen as the nature of man in the sense that it is a fundamental aspect of human existence, shaping our identities and interactions with the world. Ultimately, the relationship between nature and culture is intertwined in shaping the essence of humanity.
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Is man a being of nature or culture, or is culture the nature of man?
Man is a being of both nature and culture. While humans are inherently a part of the natural world, our ability to create and participate in culture sets us apart from other species. Culture shapes our beliefs, behaviors, and interactions with the world, becoming an essential part of our identity. Therefore, culture can be seen as the nature of man, as it influences and defines our existence in profound ways.
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Which hobbies involve being outdoors in nature?
Hobbies that involve being outdoors in nature include hiking, birdwatching, gardening, camping, fishing, and photography. These activities allow individuals to connect with the natural world, breathe in fresh air, and enjoy the beauty of the outdoors. Engaging in these hobbies can also provide physical and mental health benefits, such as reducing stress and increasing physical activity.
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Is culture a form of nature?
Culture is not a form of nature, but rather a product of human society. While culture can be influenced by nature and the environment, it is distinct in that it is created, shared, and passed down through generations by humans. Nature refers to the physical world and natural phenomena, while culture encompasses the beliefs, customs, arts, and social behaviors of a particular group of people.
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